Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

If Jesus Came Back, Would He Recognize Christianity?

If Jesus came back today, he would not recognize what Christianity has become. The modern church is built on power, money, and influence. Whatever moral teacher he might have been, his message has been rewritten to fit the needs of institutions. The result is less a faith about truth and more a system for control.


    The French philosopher Jacques Ellul explored this process in his book The Subversion of Christianity. (Affiliate Link) He wrote that the teachings of Jesus were too disruptive to survive unchanged. The early followers of Jesus spoke about compassion, humility, and equality. Those ideas had no place in an empire built on hierarchy and control. Over time however, Christianity adapted. It learned to cooperate with authority. What started as a small movement of the poor became the official religion of the powerful.

    Ellul, who was a Christian, saw this as a betrayal. Every belief system changes once it becomes institutionalized. The moment it needs to protect itself, it stops being about ideas and starts being about structure. The Church did not corrupt a perfect message. It did what all human systems do. It used belief to maintain order and justify power.

    Jacques Ellul outlines three ways that Christianity “lies” about Jesus:

    1. Turning Jesus into an idea
The first lie happens when Jesus is reduced to an abstract concept. This occurs when theology or philosophy tries to fit him into a system—a doctrine, a political agenda, or a symbolic “truth.” Ellul says this transforms Jesus from a living person into an intellectual object. Instead of following his example, believers debate his meaning.

    2. Turning Jesus into an idol
The second lie is when Jesus becomes an object of magical or self-serving worship. Ellul uses examples like people seeking personal blessings, miracles, or national identity through him. When Jesus is used to justify power, comfort, or emotion, he becomes disguised—no longer a moral teacher but a tool for human desires.

    3. Turning Jesus into the Church
The third lie is when the Church claims to embody Jesus himself. This happens when the institution declares that it alone holds truth or salvation. In Ellul’s view, the Church turns a living faith into a static possession, treating divine truth as something it owns and controls. That shift replaces faith with authority and grace with dogma.

    In short, Ellul’s three “lies” show how Christianity continuously distances itself from its own origins: first by intellectualizing Jesus, then by idolizing him, and finally by institutionalizing him.

    You can see this pattern in modern Christianity. Churches that once preached sacrifice now celebrate prosperity. Pastors live like celebrities while calling for humility. Political movements use Christian language to claim moral authority. The faith that once questioned the powerful now depends on them. The church speaks about community but often enforces conformity. It asks for compassion but rewards loyalty.

    The contradiction is not new. Religion has always balanced between belief and control. It begins with a teacher or a vision, and then it becomes an organization. Rules replace reflection. Ritual replaces thought. In time, it becomes less about what is true and more about who is in charge. Christianity is only one example of this, though it may be one of the most visible. 

    If Jesus came back, he would likely find the same kind of people running the churches that he once criticized in the temples. He would see religious leaders selling faith as a product and using his name as a brand. He would see prayers for the poor coming from institutions that protect wealth. He would see his image on walls, his words reduced to slogans, and his life turned into marketing.

    Ellul’s book shows how belief can be twisted by the very people who claim to preserve it. To him, that was a loss of spiritual truth. To an atheist, it reveals how human nature shapes religion. 

    The Church survives not because it is divine, but because it offers belonging, identity, and certainty... all the things people crave when the world feels uncertain.


Check Your Understanding:

Test how well you understand Ellul’s argument about how Christianity changed once it became a powerful institution.

1. How does the article describe modern Christianity compared to Jesus’ original message?




2. According to Jacques Ellul, what happened as Christianity became institutionalized?




3. What is Ellul’s first “lie” about Jesus?




4. What is Ellul’s second “lie” about Jesus?




5. What is Ellul’s third “lie” about Jesus?




6. According to the article, what happens when a belief system needs to protect itself?




7. Which modern contradictions does the article highlight in today’s Christianity?




8. According to the article, why does the Church survive even from an atheist perspective?




Comments

Popular posts from this blog

Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

Candon Dahle to Marry After Child Abuse Conviction

Former BYU baseball player Candon Dahle is expected to marry this week, less than a year after receiving a plea deal that allowed him to avoid sex offender registration despite admitting guilt to two felony counts involving the abuse of a child. News of the wedding has reignited criticism online, where many argue Dahle's return to ordinary life has come far too quickly in light of the allegations against him.  The topic was recently discussed on Instagram by  @justinthenickofcrime View this post on Instagram A post shared by Justin (@justinthenickofcrime) Dahle first made headlines in February 2025 when he was charged in Fremont County, Idaho, with felony lewd conduct with a child under the age of 16. According to the probable cause affidavit summarized by East Idaho News , prosecutors alleged Dahle sexually abused an 11-year-old girl and covered her mouth during one of the assaults. Authorities also filed a separate juvenile case in neighboring Bing...

Visualization of the LDS Canon

Around the 1230s, Hugh of Saint-Cher and a team of Dominican scholars produced the first Bible concordance, working through the Latin Vulgate and recording where its words appeared. Because modern verse numbers did not yet exist, the compilers divided chapters into smaller lettered sections so readers could locate an occurrence. Printing made the method far more useful. John Marbeck published the first complete concordance to the English Bible in 1550 . Alexander Cruden's Complete Concordance followed in 1737 and became one of the best-known English Bible reference works. The basic structure remained familiar for centuries: choose a word, then receive a list of passages where it occurs. Latter-day Saints soon adopted the same approach for their own scriptures. In 1900, George Reynolds published A Complete Concordance to the Book of Mormon in Salt Lake City. The 852-page volume was the product of roughly twenty years of work and classified the words of the Book of Mormon so reade...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

Everything You Need to Know About the Salt Lake Temple

  The Salt Lake Temple will open to the public from April 5 through October 1, 2027, before it is rededicated and again restricted to Latter-day Saints with temple recommends. [2] Reservations opened on September 1, 2026, and one million tour spaces were claimed in less than 24 hours. [1] The Church describes the event as only the second public open house in the temple’s 134-year history. [2] The building visitors will enter is both old and substantially new. [12] [13] Construction began in 1853 and ended with the temple’s dedication in April 1893, but the interior has been altered repeatedly since then. [3] [20] The current renovation adds about 100,000 square feet of underground space, two baptistries instead of one, five instruction rooms, and 22 sealing rooms instead of 13. [12] The temple now rests on 98 base isolators about 20 feet below the structure, part of a seismic system designed to allow substantial horizontal movement during a major earthquake. [14] [24] The chan...

The Church is Changing the Sunday Schedule... Again

On September 6, 2026, Latter-day Saints will arrive at church to find the second hour rearranged. Sacrament meeting will remain no longer than 60 minutes. Adults and youth will then attend 25 minutes of Sunday School every week, followed by 25 minutes of Relief Society, elders quorum, Young Women, or Aaronic Priesthood quorum instruction. Primary will meet for 55 minutes. The alternating schedule introduced with two-hour church in 2019 will be gone.¹ The First Presidency's March announcement put the change plainly: In the new schedule, sacrament meeting will continue to be no longer than 60 minutes. After a 5‑minute transition, youth and adults will attend a 25‑minute Sunday School class each week. Following another 5‑minute transition, they will attend a 25‑minute priesthood quorum, Relief Society, or Young Women meeting. Primary will continue to meet weekly and will now last 55 minutes.¹ The schedule is a modest administrative revision. The institution capable of making it, thoug...

The 1911 Salt Lake Temple Photographs

In September 1911, President Joseph F. Smith received eight unauthorized photographs of the Salt Lake Temple interior and a letter from Salt Lake theater promoter Max Florence. Florence said his associates controlled sixty-eight negatives and suggested that, unless the Church bought them, the images could be sold to magazines, postcard makers, or lecture bureaus. Smith refused. “I will make no bargain with thieves or traffickers in stolen goods,” he replied. Within days, the Church published seven of the photographs itself. What had begun as a secret photography project inside the temple had become a public contest over who would control the images and what the public would be allowed to see. [1] , [3] , [4] How Bossard got inside Bossard was twenty-one years old when his name became public in September 1911. He had emigrated to Utah after converting to Mormonism, had been baptized in 1907, and had received an Aaronic Priesthood ordination in 1908. By 1911, however, he had b...

A Girl's Letters from Nauvoo.

On January 3, 1843, Charlotte Haven sat down in a small cottage overlooking the Mississippi and wrote to her parents in Portsmouth, New Hampshire. She had arrived in Nauvoo only days earlier to spend the winter with her brother Henderson and his wife, Elizabeth. Haven was not a Latter-day Saint. Her skepticism appears in the opening lines: [1] As I write Nauvoo, I look at the word with perfect amazement, and almost doubt my own senses when I find myself an inhabitant of this city of fanatics, for never did I expect to see the place, far less to indite letters to my dear parents from it. [1] Haven's letters appeared nearly forty-eight years later in the Overland Monthly under the title "A Girl's Letters from Nauvoo." They are openly critical and should be read as one outsider's testimony, not as a neutral transcript. Still, she recorded small details that official histories often leave out: the bitter cold, muddy streets, unfinished homes, crowded worship services,...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

What Would It Take to Show Christianity Is False?

If Christianity's central claims are correct, then the universe has a creator who became incarnate in Jesus of Nazareth, died for the sins of the world, rose bodily from the dead, and continues to offer eternal life to those who trust in him. If these claims are true, they deserve not merely admiration but allegiance. They would represent the defining events of human history. If they are false, however, the implications are equally profound. Christianity has shaped civilizations, inspired art, influenced governments, comforted the dying, motivated charity, justified wars, and guided the lives of billions of people. A religion with that kind of influence should not simply be accepted because it is ancient or widely believed. It should be examined with the same seriousness its claims demand. C. S. Lewis understood this point perhaps better than anyone. Although remembered as one of Christianity's most influential defenders, he famously observed in God in the Dock: Essays on Theol...