Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

What the Maine Temple Announcement Signals

 The Church of Jesus Christ of Latter-day Saints announced on December 14, 2025 that a temple will be built in Portland, Maine. The announcement came during a regional Christmas devotional and was delivered by Elder Allen D. Haynie, a member of the Church’s Area Presidency, rather than during a General Conference session or directly by the Church president.



What makes this announcement stand out is not the location, but the method.

For years, temples were almost always announced during the April or October General Conference, usually by the Church president, at the close of a major session watched by a global audience. Under Russell M. Nelson, this practice became especially prominent, with long lists of new temples read out twice a year. These announcements have often been used rhetorically to imply numerical growth, even in regions with small or stagnant membership. Announcing a temple outside of General Conference reduces the performative aspect of that claim. 

That pattern has now been disrupted.

At the October 2025 General Conference, Dallin H. Oaks explicitly stated that no new temples would be announced during that conference

As of the April 2025 general conference, President Russell M. Nelson had announced the construction of 200 new temples. He loved to announce new temples at the conclusion of each general conference, and we all rejoiced with him. However, with the large number of temples now in the very earliest phases of planning and construction, it is appropriate that we slow down the announcement of new temples. Therefore, with the approval of the Quorum of the Twelve Apostles, we will not announce any new temples at this conference. We will now move forward in providing the ordinances of the temple to members of the Church throughout the world, including when and where to announce the construction of new temples.


He explained that the growing backlog of announced and planned temples made the practice less appropriate, and that future announcements would be made “when and where” Church leadership deemed suitable. The Portland, Maine announcement appears to be the first clear example of what that shift looks like in practice.

Under Nelson, temple announcements often functioned as public indicators of growth and expansion, despite many of his announced temple not having began construction.

 Slowing that cadence, or moving announcements out of General Conference, may signify a shift in priorities. It does not necessarily indicate fewer temples overall, but it does suggest less emphasis on using conference announcements as a measure of vitality. 

With hundreds of temples announced, under construction, or still unbuilt years after their announcement, temple declarations may no longer function as meaningful milestones when they are bundled together twice a year.

The remedy seems to be to announce new temples in smaller, more intimate settings, where the announcement can have an impact on the immediately affected community, rather than being lost in a rapid list of dozens delivered at once to a global audience.

Future announcements will clarify whether Portland, Maine represents a one-off adjustment or the beginning of a sustained change in how the Church communicates major developments. Or if they can deliver the promosed construction in a timely manner. What is clear is that the announcement breaks with recent tradition and aligns with Oaks’s stated intention to change how and where these decisions are made public.

Comments

Popular posts from this blog

The Pattern of Decline in The First Book of Napoleon

At first glance, The First Book of Napoleon: The Tyrant of the Earth  (1809) by Eliakim the Scribe (likely a pseudonym of Michael Linning) appears to be nothing more than a biblical retelling of the French Revolution and the rise of Napoleon Bonaparte. However... although The First Book of Napoleon and the Book of Mormon describe vastly different peoples, places, and historical events, both books present a remarkably similar explanation for the rise and fall of civilizations.  One of the most recognizable themes in the Book of Mormon is commonly call the " pride cycle ." Throughout the Nephite record, societies prosper when they are faithful to God. Prosperity eventually leads to complacency, complacency gives rise to pride, pride produces wickedness, and wickedness brings suffering and destruction. Affliction humbles the people, leading to repentance and a return to righteousness before the cycle begins again. Eliakim the Scribe similarly argues that political collapse is m...

Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

Where Did Joseph Smith Dig for Treasure?

Before Joseph Smith was known as a prophet, he was known locally for treasure digging. An article written by Dan Vogel   mapped out the physical locations connected to that earlier phase of Smith’s life. Drawing from court records, affidavits, neighbor testimony, and later reminiscences, Vogel was able to place Smith on specific hillsides, farms, and riverbanks across western New York and northern Pennsylvania. Show Dan Vogel's Full Article (If you have issues on mobile, you can read the full document  here ) The article itself is a valuable asset to anybody who wants to understand the treasure digging activities of Joseph Smith. However, due to the design of the maps provided it may be difficult to immediate tell where the digs took place. Which in my opinion, may limit the sharing of his research. As such, I took it upon myself to update the map in Google Earth using Dan Vogel's research as my guide. This gives us a bit of clearer idea of w...

I Watched the Peacemaker Summit So You Don't Have To

If you're like most people, you didn't even know this was happening; and, like a good sneeze, it was gone by the time you realized it. (Be warned: there's a lot of YouTube and Instagram posts linked in this article.) Who is The Holy Rebellion? If you're not familiar with The Holy Rebellion , they're a pair of LDS business investors and influencers from Utah - Travis Lish and Christian Williams . In an interview with Greg Matsen of The Cwic Show online podcast, the boys at The Holy Rebellion describe how the y came up with their Instagram handle (and I'll highlight some interesting statements): So we, starting at from that point - this was probably four, five, six years ago even - but we just kind of started meeting...and over time, it became clear that the only thing - our biggest mutual interest was the gospel of Jesus Christ ...and we were talking about Paul and how Paul was just unashamed...and we concluded that if we want to be like Paul, we have to find th...

The Temple Emphasis and Decline of Tithing

A review of General Conference discourse in The Church of Jesus Christ of Latter-day Saints reveals an interesting shift. Temples have always been mentioned more often than tithing, but the gap has widened dramatically in recent decades. References to tithing appear to be steadily declining, while references to temples have skyrocketed. The question is why. Data was pulled in 2024 from www.lds-general-conference.org  The 2020 dataset sees a large decline in both Tithing and Temple references due to only being halfway through the decade In the nineteenth century, church leaders spoke openly about tithing because the church needed money. The institution faced repeated financial strain. The Panic of 1893 damaged the Utah economy, and federal legislation such as the Edmunds–Tucker Act of 1887 resulted in the confiscation of church property. Under those conditions, leaders frequently urged members to contribute financially. That urgency faded once the church stabilized its finances. In...

xmormon.org

I recently started putting together xmormon.org , a sister site to luciferslantern.com. The focus of the site is pretty straightforward: collecting the stories of ex-Mormons throughout history and building a resource center for people who have left the church. The basic premise is that people have been leaving Mormonism since the earliest days of the church. If you’ve left, or you’re in the middle of figuring out what leaving means for you, you’re not the first person to walk that road. You won’t be the last either. Because I'm impatient and want to get this ball rolling, I’m using Wikipedia’s Creative Commons license to get initial articls poated. This license allows existing articles to be copied and adapted as long as the license requirements are followed. From there, I’m giving each article a more standard format, then adding context, cleanup, and workikg to add original material over time. I’m just one guy, so this seemed like the most realistic way to start building the site ...

Why Critics Should Stop Debating Mormon Theology

     For nearly two centuries, critics of Mormonism have engaged in debate after debate about its doctrines. Is God a man of flesh and bone? Are there many gods? Did Jesus and Satan really start as spiritual brothers? Is there still need for prophets?   Doctrinal rebuttals almost never land , because Mormon theology is internally coherent (so long as you accept its starting assumptions). And because of that, critics would be far more effective if they stopped trying to disprove Mormon beliefs and instead turned their attention to the foundation on which all of those beliefs rest: The Book of Mormon.

The Pentagon Pissed off the Mormons

The U.S. Department of Defense recently found itself at the center of an unexpected religious controversy after restructuring the way it categorizes faith groups within the military. In an effort to simplify its system, the Pentagon reduced more than 200 religious affiliation codes to just 31 broader categories. The initial version of the new list grouped many denominations under explicitly Christian classifications, including Catholics, Baptists, Lutherans, Methodists, Presbyterians, Orthodox Christians, and Jehovah's Witnesses. The Church of Jesus Christ of Latter-day Saints, however, appeared outside those Christian categories. miltary.com The reaction from many Latter-day Saints was immediate. ABC4 Utah Utah politicians publicly criticized the change, church members voiced their frustration online, and critics of Mormonism pointed to the classification as evidence that even the federal government did not view the faith as Christian. Facing mounting criticism, the Department of ...
e
Link copied!