Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

Do Mormons Get Their Own Planet?



One of the most common criticisms about Mormonism is that faithful members believe they will “get their own planet” in the next life. Whenever this idea appears, the Church and its defenders move quickly to deny it. FAIR, the main apologetic group, calls the phrase a caricature: “Reducing [exaltation] to ruling a planet caricatures a profound and complex belief. Claims that Mormons hope for ‘their own planets’ almost always aim to disrespect and marginalize” (FAIR, “Gods of Their Own Planets”). 


The Church’s official Newsroom FAQ also weighs in:

 



On the surface these answers look straightforward. God does not hand out planets. Yet the very same sources go on to describe exaltation as receiving all that the Father has, which includes creative power. FAIR acknowledges that exalted beings “will share in all that the Father has including his creative powers” (FAIR) and even goes on the share a quote from church leadership which explicitly states that we can one day govern over worlds 


FAIR, “Gods of Their Own Planets”


In other words, they deny the phrasing while simultaneously affirming the concept.

Joseph Smith taught in the King Follett sermon that “the mind or the intelligence which man possesses is co-equal with God himself” (Smith 1844). God organized these intelligences into spirit children, gave them mortal bodies, and through resurrection offers perfected bodies. Those who remain faithful may achieve exaltation. 

A church manual describes exaltation this way: exalted beings “will become gods. They will have their families forever and will have all power, glory, dominion, and knowledge” (Church of Jesus Christ of Latter-day Saints 1976, 29). 

If exalted beings are to become like God, then scripture’s description of God’s work reveals what they will do. In the Pearl of Great Price God declares: “And worlds without number have I created” (Moses 1:33). Doctrine and Covenants 76:24 teaches that “the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.” Creation of inhabited worlds is presented as central to God’s nature. By the logic of eternal progression, it becomes the destiny of those who are exalted.


Church leaders have been explicit about this point. Lorenzo Snow summarized the doctrine in his well-known couplet: “As man now is, God once was; as God now is, man may be.” Bruce R. McConkie wrote: “For them new earths are created, and thus the on-rolling purposes of the Gods of Heaven go forward from eternity to eternity” (Mormon Doctrine, 1966, 257). The 2001 Gospel Fundamentals manual is even more direct: exalted beings “will be able to have spirit children and make new worlds for them to live on, and do all the things our Father in Heaven has done” (Church of Jesus Christ of Latter-day Saints 2001, 201).

The issue is not whether the doctrine exists. It clearly does. The issue is in the language. Saying “get your own planet” makes the teaching sound cartoonish, which is the issue FAIR seems to have. Saying “create worlds without number” makes it sound scriptural and noble. Yet both describe the same belief: exalted beings continue God’s work by creating new worlds and populating them with His children.

The official Newsroom answer tries to sidestep this tension by insisting the “planet” idea is not in scripture. That is technically true, but it ignores the scriptures and teachings that describe exalted humans inheriting God’s creative role. FAIR follows the same pattern: deny the caricature, then affirm the concept under different wording.

So... do Mormons get their own planet? According to the Church’s public-facing language, no. According to scripture, prophetic teaching, and instructional manuals, yes, exalted beings create worlds, populate them, and preside as gods. The difference is only in phrasing. In reality Latter-day Saints are not promised one planet. They are promised the capacity to create “worlds without number.”

__________

References

Church of Jesus Christ of Latter-day Saints. 1976. Principles of the Gospel. Salt Lake City: The Church of Jesus Christ of Latter-day Saints. http://www.thearmouryministries.org/pdfdoc/gospelprinciples.pdf

Church of Jesus Christ of Latter-day Saints. 2001. Gospel Fundamentals. Salt Lake City: The Church of Jesus Christ of Latter-day Saints.

Church Newsroom. “Frequently Asked Questions About Latter-day Saints.”  https://newsroom.churchofjesuschrist.org/article/frequently-asked-questions

FAIR. “Mormonism and the Nature of God/Deification of Man/Gods of Their Own Planets.” FAIR Latter-day Saints.  https://www.fairlatterdaysaints.org/answers/Mormonism_and_the_nature_of_God/Deification_of_man/Gods_of_their_own_planets

McConkie, Bruce R. 1966. Mormon Doctrine. 2nd ed. Salt Lake City: Bookcraft. https://amzn.to/3HFYsdn (affiliate link)

Smith, Joseph. 1844. The King Follett Sermon. https://josephsmithfoundation.org/docs/the-king-follett-sermon/

Moses 1:33, 35. Pearl of Great Price. Salt Lake City: The Church of Jesus Christ of Latter-day Saints.

Doctrine and Covenants 76:24. Salt Lake City: The Church of Jesus Christ of Latter-day Saints.

Check Your Understanding: “Do Mormons Get Their Own Planet?”

Test how well you understand the gap between LDS public messaging and internal teachings on exaltation.

1. What common criticism of Mormonism does this article address?




2. How does FAIR initially respond to the “own planet” idea?




3. What key point does FAIR still affirm about exalted beings?




4. According to Joseph Smith’s King Follett sermon, what is said about human intelligence?




5. How does the 1976 Principles of the Gospel manual describe exalted beings?




6. What do Moses 1:33 and Doctrine and Covenants 76:24 say about God’s work?




7. What does the 2001 Gospel Fundamentals manual explicitly teach about exalted beings?




8. What is the article’s main conclusion about the “own planet” question?




Comments

Popular posts from this blog

Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

Floodlit: Shedding Light on Sexual Abuse

Sexual abuse within religion is not limited to one faith or one culture. It appears in churches, temples, synagogues, and mosques around the world.  The same systems that promise moral direction and community can also aid abusers in hiding their wrongdoing. When power is concentrated in spiritual authority, questioning leaders can feel like questioning God. That fear keeps many victims silent for years. Across history, investigations have revealed deep problems in multiple religious institutions. The Catholic Church, the Southern Baptist Convention, Jehovah’s Witnesses, and others have faced reports of abuse and cover-ups. The pattern is painfully consistent across the board. Allegations are dismissed, offenders are quietly moved, and victims are told to stay quiet for the sake of the church’s reputation . Each time the truth surfaces, it raises the same questions: -How could this happen? -Who allowed it to continue? The Church of Jesus Christ of Latter-day Saints is no...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

The Temple Emphasis and Decline of Tithing

A review of General Conference discourse in The Church of Jesus Christ of Latter-day Saints reveals an interesting shift. Temples have always been mentioned more often than tithing, but the gap has widened dramatically in recent decades. References to tithing appear to be steadily declining, while references to temples have skyrocketed. The question is why. Data was pulled in 2024 from www.lds-general-conference.org  The 2020 dataset sees a large decline in both Tithing and Temple references due to only being halfway through the decade In the nineteenth century, church leaders spoke openly about tithing because the church needed money. The institution faced repeated financial strain. The Panic of 1893 damaged the Utah economy, and federal legislation such as the Edmunds–Tucker Act of 1887 resulted in the confiscation of church property. Under those conditions, leaders frequently urged members to contribute financially. That urgency faded once the church stabilized its finances. In...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

Sydney Australia Mortdale Stake Pilot Program: Informed Consent

The following email was sent to the Sydney Australia Mortdale Stake on Sunday Oct, 28th 2024 by an  individual (likely using an alias) who pretended to be distributing an official church statement. ----------------- Sydney Australia Mortdale Stake Pilot Program: Informed Consent Dear Brothers and Sisters, I have some wonderful news, your Stake has been chosen to trial a new approach to learning about the Gospel. As you know our leaders are trying to be more transparent with some of the messiness in our history. No doubt you have all started to notice this with the release of the Gospel Topics Essays (https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/essays?lang=eng) 10 years ago and videos of President Nelson  showing us how Joseph translated the Book of Mormon, with his face in a white stove pipe hat, with a seer stone. This pilot program will involve two different objectives. The first is for our beloved missionaries to ensure that all converts are fully ...

I Watched the Peacemaker Summit So You Don't Have To

If you're like most people, you didn't even know this was happening; and, like a good sneeze, it was gone by the time you realized it. (Be warned: there's a lot of YouTube and Instagram posts linked in this article.) Who is The Holy Rebellion? If you're not familiar with The Holy Rebellion , they're a pair of LDS business investors and influencers from Utah - Travis Lish and Christian Williams . In an interview with Greg Matsen of The Cwic Show online podcast, the boys at The Holy Rebellion describe how the y came up with their Instagram handle (and I'll highlight some interesting statements): So we, starting at from that point - this was probably four, five, six years ago even - but we just kind of started meeting...and over time, it became clear that the only thing - our biggest mutual interest was the gospel of Jesus Christ ...and we were talking about Paul and how Paul was just unashamed...and we concluded that if we want to be like Paul, we have to find th...

Where Did Joseph Smith Dig for Treasure?

Before Joseph Smith was known as a prophet, he was known locally for treasure digging. An article written by Dan Vogel   mapped out the physical locations connected to that earlier phase of Smith’s life. Drawing from court records, affidavits, neighbor testimony, and later reminiscences, Vogel was able to place Smith on specific hillsides, farms, and riverbanks across western New York and northern Pennsylvania. Show Dan Vogel's Full Article (If you have issues on mobile, you can read the full document  here ) The article itself is a valuable asset to anybody who wants to understand the treasure digging activities of Joseph Smith. However, due to the design of the maps provided it may be difficult to immediate tell where the digs took place. Which in my opinion, may limit the sharing of his research. As such, I took it upon myself to update the map in Google Earth using Dan Vogel's research as my guide. This gives us a bit of clearer idea of w...

The Peacemaker Summit, Part 2: Keynotes to the Kingdom

Click here  for part 1! Following some initial audio/visual difficulties (which drove my professional A/V friend crazy), the Peacemaker Summit finally got underway with some introductory remarks by Marla Gale, the event sponsor, then by Travish Lish and Christian Williams, the co-owners of The Holy Rebellion social media accounts. What followed over the next several hours were eight keynote addresses and a lunch break. Alternatively, skip to the end to see my final thoughts. In summarizing and evaluating each speaker , I'm employing the rubric below (I am a teacher, after all): Does the speaker... have a consistent thesis related to the stated mission of the conference? clearly articulate an application of content creation online? rigorously demonstrate an actionable metric for peacemaking? utilize a high-quality and engaging presentational format? Christian Williams: "The Accusatory Fog & Two Ineffective Responses" @theholyrebellion Christian begins his address the ...

Early Mormon Criticisms - 4: Fanaticism

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found  here - The article titled “Fanaticism” was published on February 11, 1831, in the United States Gazette , a Philadelphia paper with national circulation. It reprints material from the Painesville Gazette , reflecting local reports from northeastern Ohio rather than direct investigation by the Gazette itself. The author is unnamed, consistent with early-19th-century newspaper practice, and the tone reflects mainstream Protestant skepticism toward emerging religious movements. The piece focuses on Kirtland and nearby areas in Geauga and Cuyahoga counties at a very early stage in Mormon development, less than a year after the Book of Mormon’s publica...
e
Link copied!