Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

Without the Mormon Lens: 14 - Zoram

It's been a few weeks since my last post, and I apologize. Life got crazy for a minute there and I had to put this project on the back burner.

Let's just jump right back in to where we were. Nephi had just killed Laban and is about to attempt to finally retrieve the plates. We are going to focus this post on Zoram, the servant of Laban. 


The Book of Mormon, pg 13

~~~~~The Book of Mormon~~~~~
"And again -- I knew that the Lord had delivered Laban into my hands, for this cause: that I might obtain the records according to his commandments. Therefore I did obey the voice of the spirit, and took Laban by the hair of the head, and I smote off his head with his own sword."

"And after that I had smitten off his head with his own sword, I took the garments of Laban and put them upon mine own body; yea, even every whit; and I did gird on his armour about my loins." (pg 13)
~~~~~~~~~~

This type of language sorrounding 'girding' the armor is found several times in the Bible. One in particular sticks out to me in the account of Moses preparing the Isrealites for the temple. (If you'll recall, Nephi and his family are based off of the Isrealites)

~~~~~The Old Testament ~~~~~

5 And Moses said unto the congregation, This is the thing which the Lord commanded to be done. 

6 And Moses brought Aaron and his sons, and washed them with water.

 7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith. (Leviticus 8:5-7)
~~~~~~~~~~

The messaging here seems to bear a similar tone to the words spoken by God, to Job

~~~~~ The Old Testament ~~~~~
7 Gird up thy loins now like a man... (Job 40:7)
~~~~~~~~~~

Now... this next part is going to be tricky for me to express exactly where I see the comparisons to the Bible. I'm looking at the book of Joshua in chapter 8 and I feel like there is a parallel here but I just can't quite find a way demonstrate it. So bear with me if it doesn't make much sense, it's very likely I'll come back and tackle it again later.

Remember. Nephi had gone into Jerusalem alone to retrieve the brass plates (Their inheritance). His brothers are waiting outside of the walls of the city for him to return. This is was initially brought me to Joshua 8. As Nephi seems to be a parallel of Joshua, and Joshua had his people wait for him outside of the city of Ai. (Which was part of their inheritance)

~~~~~The Old Testament ~~~~•
4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready: 

5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them (Joshua 8:4-5)

12 And he took about five thousand men, and set them to lie in ambush between Beth-el and Ai, on the west side of the city.

13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.

 14  And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city. (Joshua 8:12-13)
~~~~~~~

Now you might think this is a bit of a stretch to say that these two stories are even remotely related. And I might even agree with you. But let's look at the overarching story here. Nephi went in alone and approached Laban. Joshua went into the city of Ai and "approached the people".

But then what? Joshua went into the city with intent to lead the people out into an ambush. Nephi went in and killed Laban. So I'll admit there's a bit of a stretch here, but as both stories continue, you might see some themes of deceipt at play here.

~~~~~The Book of Mormon ~~~~~
"And after that I had done this, I went forth unto the treasury of Laban, And as I went forth towards the treasury of Laban, behold I saw the servant of Laban which had the keys of the treasury. And I commanded him in the voice of Laban, that he should go with me into the treasury; and he supposed me to be his master, Laban, for he beheld the garments, and also the sword girted about my loins. And he spake unto me concerning the elders of the Jews, he knowing that his master Laban had been out by night among them. And I spake unto him as if it had been Laban. And I also spake unto him that I should carry the engravings which were upon the plates of brass, to my elder brethren, which were without the walls. And I also bade him that he should follow me. And he, supposing that I spake of the brethren of the church, and that I was truly that Laban whom I had slain, wherefore he did follow me. "

~~~~~The Old Testament ~~~~~
16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city. (Joshua 8:16)

~~~~~The Book of Mormon ~~~~~
"And he spake unto me many times concerning the elders of the Jews, as I went forth unto my brethren, which were without walls." (pg 13)

~~~~~ The Old Testament ~~~~~
18 And the Lord said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city. 

19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire. (Joshua 8:18-19)

~~~~~The Book of Mormon ~~~~~
"And it came to pass that when Laman saw me, he was exceedingly frightened, and also Lemuel and Sam. And they fled from before my presence; for they supposed it was Laban, and that he had slain me, and had sought to take away their lives also. (pg 13)

~~~~~ The Old Testament ~~~~~
21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai. (Joshua 8:29)

~~~~~The Book of Mormon ~~~~~
"And it came to pass that I called after them, and they did hear me; wherefore they did cease to flee from my presence. And it came to pass that when the servant of Laban beheld my brethren, he began to tremble, and was about to flee from before me and return to the city of Jerusalem." (pg 13)

~~~~~ The Old Testament ~~~~~
 22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape. (Joshua 8:22)

~~~~~The Book of Mormon ~~~~~
And now I, Nephi, being a man large in stature, and also having received much strength of the Lord, therefore I did seize upon the servant of Laban, and held him, that he should not flee. (pg 13)
~~~~~~~~~~

So now, the servant of Laban knows that his master is dead. Just as the people in Canaan knew that Joshua had taken countless cities from their kings. What happens in Joshua when the Gibeonites see the strength of the Isrealites? They join them in the Promised Land. Let's take a minute to compare these events to the servant of Laban.

The Book of Mormon (pg 14)

~~~~~The Book of Mormon ~~~~~
"And it came to pass that I spake with him, that if he would hearken unto my words, as the Lord liveth and as I live, even so that if he would hearken unto our words, we would spare his life. And I spake unto him, even with an oath, that he need not fear; that he should be a free man like unto us, if he would go down in the wilderness with us.

" And I also spake unto him, saying, surely the Lord hath commanded us to do this thing. And shall we not be diligent in keeping the commandments of the Lord? therefore, if thou wilt go down into the wilderness to my father, thou shalt have place with us." (pgs 13-14)

~~~~~ The Old Testament ~~~~~
3  And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai...

6... they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. (Joshua 9:3-6)

~~~~~The Book of Mormon ~~~~~
"And it came to pass that Zoram did take courage at the words which I spake. Now Zoram was the name of the servant; and he promised that he would go down into the wilderness unto our father. And he also made an oath unto us, that he would tarry with us from that time forth. 

~~~~~ The Old Testament ~~~~~
15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.  (Joshua 9:15)

~~~~~The Book of Mormon ~~~~~
Now we were desirous that he should tarry with us for this cause: that the Jews might not know concerning our flight into the wilderness, lest they should pursue us and destroy us. (pg 14)

~~~~~ The Old Testament ~~~~~
16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. 

17 And the children of Israel journeyed,and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. (Joshua 9:16-17)

~~~~~The Book of Mormon ~~~~~
And it came to pass that when Zoram had made an oath unto us, our fears did cease concerning him. And it came to pass that we took the plates of brass and the servant of Laban, and departed into the wilderness, and journied into the tent of our father."
~~~~~~

My hope is that as you read that in context with my previous posts, that you are able to clearly see the inspiration for this story and how it was pulled from Joshua.

Check Your Understanding:

Test how well you remember the key ideas from the Zoram article.

1. Who is the main focus of this article’s close reading?




2. Where are Nephi’s brothers while he goes alone to retrieve the plates for the final time?




3. Why does Zoram initially mistake Nephi for Laban?




4. Which Old Testament story does the article mainly connect to Nephi sneaking into the city and drawing someone out?




5. What does Nephi promise Zoram if he will “hearken” and come into the wilderness?




6. Which Old Testament group does the article compare to Zoram joining Lehi’s family?




7. According to the article, why are Nephi and his brothers so anxious that Zoram stay with them?




8. How does Zoram ultimately respond to Nephi’s offer?




9. In the author’s model, what does the Zoram episode mainly illustrate?




10. Big picture, how does the article frame Nephi’s interaction with Zoram in the flow of 1 Nephi?






Nephi and his brothers give the plates to Lehi
Compare to Moses' directions to the Israelites in Deuteronomy

New here? Consider starting at the first post.





Comments

Popular posts from this blog

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

Early Mormon Criticisms - 2: The Book of Pukei

This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some quick context to show how critics viewed the new faith as it was unfolding. Part 1 can be read here In 1830 a man by the name of Abner Cole published a criticism of Joseph Smith called the Book of Pukei in the Palmyra Reflector, published under the name "Obadiah Dogberry Esquire".   Cole had access to Grandin’s print shop and saw early pages of the Book of Mormon before the public did. His reaction took the form of a mock scripture that rewrote Joseph Smith’s story into a  joke. That choice wasn’t random. He was simply recounting the events surrounding Joseph smith in a pseudobiblical style, Cole shows us that he likely recognized the Book of Mormon as part of that same genre. Events Parodied in The Book of Pukei     1. Angel Moroni – Cole rewr...

What the Maine Temple Announcement Signals

 The Church of Jesus Christ of Latter-day Saints announced on December 14, 2025 that a temple will be built in Portland, Maine . The announcement came during a regional Christmas devotional and was delivered by Elder Allen D. Haynie, a member of the Church’s Area Presidency, rather than during a General Conference session or directly by the Church president. What makes this announcement stand out is not the location, but the method. For years, temples were almost always announced during the April or October General Conference, usually by the Church president, at the close of a major session watched by a global audience. Under Russell M. Nelson, this practice became especially prominent, with long lists of new temples read out twice a year. These announcements have often been used rhetorically to imply numerical growth, even in regions with small or stagnant membership.  Announcing a temple outside of General Conference reduces the performative aspect of that claim.   T...

Early Mormon Criticisms - 3: Delusions

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found here - In 1831 Alexander Campbell published An Analysis of the Book of Mormon , one of the earliest full-length critiques of Joseph Smith’s new scripture. The piece first appeared as a review in Campbell’s periodical The Millennial Harbinger and was republished the following year, in 1832, as a standalone pamphlet for wider circulation. Campbell was a prominent religious leader and editor, and he approached the Book of Mormon as a text that needed to be tested, line by line, against the Bible it claimed to supplement. Unlike satirical responses such as Abner Cole’s Book of Pukei , Campbell did not parody Mormonism. He treated it as a serious theologica...

What is the CES letter?

In 2012, Jeremy Runnells was struggling with questions about LDS history that he couldn’t reconcile with what he had learned growing up. He had served a mission, gone to BYU, and lived his life inside of Mormonism, but the sources he was reading didn’t line up with the version he’d been taught. When he spoke with a Church Educational System director about it, he was asked to write his concerns in one place so they could review them together. He sat down and did exactly that. He pulled notes, checked references, and laid out the issues in a document that ended up more than eighty pages long. He sent it back expecting a follow-up. The follow-up never came. That unanswered list of questions eventually became known online as the CES Letter. In April 2013, he shared his document to reddit on r/exmormon under the title “Letter to a CES Director.” The file spread fast because it pulled together problems that members usually encounter one at a time. Runnells later said he wrote it to underst...

The 14 Fundamentals in Following the Prophet - A Response

   In 1980, Ezra Taft Benson delivered a devotional at BYU that outlined what he called the “ 14 Fundamentals in Following the Prophet. ” The message spread widely within the church and shaped how Latter day Saints came to understand prophetic authority. Even if someone never read the original talk, the ideas appeared in lessons, leadership trainings, and casual conversation across generations. The fundamentals build a system that places the prophet above every competing source of guidance. When read together, they create a model of obedience and hierarchy that rests on the idea that one man speaks for God. 1. The prophet is the only person who speaks for God in everything  This first principle elevates one individual above all other voices. If only one man speaks for God, then any disagreement with him becomes a spiritual issue rather than a difference in interpretation. The structure relies on absolute trust in a single leader. 2. The living prophet is more important than script...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

There Is No Curse, Part 5: Then What Is It?

We need to talk about the current apologetics attempting to downplay the Lamanite curse. Nephi Sees Our Day In preparation for my next topic, I was reading 1 Nephi 13:15 , where Nephi sees a vision of the future for his own civilization and the European conquest of America. This passage stuck out to me: And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. This is in direct contrast to 1 Nephi 12:23 : And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations. You might notice that there is ample ambiguity in both passages, but in juxtaposing these two peoples, we see a contrast that I just can’t reconcile if the curse is only “symbolic” or “spiritual.” In comparing Gentiles to Lam...

Influencers for Zion

 The Church of Jesus Christ of Latter-day Saints announced fourteen new members of the Young Men General Advisory Council , a group that aids the Young Men General Presidency in council and leadership of boys ages twelve to eighteen. The announcement has cause quite an online stir in Mormon spaces as several of these men already have established online followings. Religious youth retention is slipping and institutional messaging struggles to compete with platforms where teens spend most of their time.  Youth these days have a tendency to put a lot of trust in creators, sometimes even more than official statements. By calling men with YouTube channels, filmmaking schools, and large digital classrooms, the Church gains access to people who already know how to package a message and keep an audience engaged. These are essential skillsets for any organization to have in our online world. Who the New Council Members Are Derral E. Eves helped build The Chosen and spent years sha...

How Does the Mormon Church Keep Finding Me?

The “Locating Members” page on the church’s Tech Wiki, now removed from the public site, explains that when a member moves without providing a new address, local leaders are expected to try to find out where that person went. The responsibility usually falls to the ward clerk, working under the direction of the bishop. The record isn’t automatically dropped just because attendance stops.  The full set of instructions is found below, but first, here are some points you need to consider about the religion systematically tracking down "lost" members. Form provided by the wiki First, the system does not recognize disengagement as a valid outcome. The wiki makes clear that when someone stops attending or moves without updating records, the organization treats this as missing data, not a personal decision. Silence is interpreted as a problem to solve. That alone creates an unhealthy dynamic because it removes a person’s ability to quietly exit. Second, the responsibility is instit...
Link copied!