Skip to main content

Without the Mormon Lens: 4 - Biblical America

     It's important to note that biblical influence in American writing has been around since the puritans first settled the Americas. This trend was particularly evident in works that sought to connect the American experience with the grand narratives of ancient history or biblical prophecy. We may not see direct satire of the Bible like we do in works of psuedo-biblicia, but we see a lot of writings that carry this religious tone.

   One significant to serve as an example is Cotton Mather’s "Magnalia Christi Americana: or Ecclesiastical history of New-England, from its first planting in the year 1620. unto the year of Our Lord, 1698. In seven books" (1702). 

Title page of Magnalia Christi Americana

    Yeah, that's quite the title. And if you're going to judge a book by its cover, this is it. It is dense. This contains a very detailed, over 800 page, narrative of the Ecclesiastical history of New England.  As such, it carries heavily religious themes. However, it does not attempt to mimic the writing style of the Bible, instead the narrative simply reflects the religious ideas sorrounding the history of New England. Which makes it relevant to our dicussion and will lead us nicely into psuedo-biblicia.

   So let's talk about it by looking at the opening text of the first chapter. (I'll transcribe the relevant parts below the image)

Magnalia Christi Americana, pg. 2 (1702)

     Immediately we are presented with this idea that the Lord guided thousands of people away from the land of their inheritance to America.

     "It hath been deservedly esteemed, one of the great and wonderful Works of God in this Last Age, that the Lord stirred up the Spirits of so many Thousands of his Servants, to leave the Pleasant Land of England, the Land of their Nativity, and to transport themselves, and Families, over the Ocean Sea, into a Desert Land, in America, at the Distance of a Thousand Leagues from their own Country;..." 

   Their journeys to America were influenced by their faith in God, and with a trust that he would provide.

"...and this, merely on the Account of Pure and Undefiled Religion, not knowing how they should have their Daily Bread, but trusting in God for That, in the way of seeking first the Kingdom of God, and the Righteousness thereof..."

     Then, because of their righteousness, we see cities built up, churches erected, Jesus Christ worshipped.

     "...And that the Lord was pleased to grant such a gracious Presence of his with them, and such a Blessing upon their Undertakings, that within a few Years a Wilderness was subdued before them, and in place of bruits and Salvages, Towns erected, and Churches settled, wherein the true and living God in Christ Jesus, is worshipped, and served, in a place where time out of mind, had been nothing before, but Habitations, Idolatry, and Devil-worship; and that the Lord has added to them of the Blessings of Heaven above, and Earth beneath, for a Comfortable Subsistence of his People in the ends of the Earth..."

    The idea that America was a promised land which was given by God to his righteous people was not new to the Book of Mormon. We are looking at it right now. In a book published in 1702. Over a hundred years before the publication of the Book of Mormon. We know from this introduction that as we read Magnalia Christi Americana, we are going to learn about how God helped his people arrive in America. How he helped them quickly rise up civilizations, and most importantly, how He established the gospel of Jesus Christ.

   But wait... there's more.

"...there is a great deal of Usefulness in such Histories of the Goodness of God to his People, as may serve to revive the Spirits of God's People, in the midst of Declensions, to help our Faith, and to quicken our Zeal. The Work, whereof this Book gives us the History, is one of the most remarkable Providences that ever happened unto the Churches of Christ;..."

And of course, the book was written for future Generations, with intent that they will stir up their hearts to Christ.

"...and the Author hath not spared his Pains, to give a full and faithful Account of it, for the Instruction and Consolation of present and future Generations, and to stir up the People of God to lay to Heart the precious Interests of the Name of Christ..."

       If you are familiar with the Book of Mormon, you may see where I am going with this. If not.. just hang in there I will be revisiting all of this multiple times.

     We feel that there is at least a basis for a story right? America is the promised land. God has led thousands of various people there. The history is written to show the goodness of God and to testify of Christ... This should all sound very familiar.

     Now let's keep all of that in mind as we consider the title page of the Book of Mormon.

The Book of Mormon title page (1830)

     "Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God. An abridgment taken from the Book of Ether."

     " Also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ."

    But is this enough to establish that the Book of Mormon is actually just a retelling of American history? I don't think so. We have a main theme, an idea, but what about the content? What about Nephi, and Laman, and Lehi, and Helaman and any number of the characters presented in the Book. Who are they and where did they come from? 

   Beyond just characters, we have over 600 pages of  events, doctrine, prophecies and on. We need to identify more than a vague theme. 

   And I can hear the critics now, saying "But that book was written a hundred years before Joseph Smith was born." And you are absolutely right. I need to clarify my postion that I am not trying to find plagarisms. I am identifying historical similarities between two narratives. The one in the Book of Mormon and the one present in American history. 

    Ideas and stories have a way of working their way through the common knowledge of communities. Joseph Smith didn't need to read Magnalia Christi Americana to have the idea that America is the promised land prepared by God. He grew up in it. It tells the history in the way that people at the time believed it, thought about it, and taught about it. We are in a sense, going back in time and getting a taste of the type of stories that Smith very likely was exposed to through regular discourse and learning. 



"There are no facts, only interpretations."
- Friedrich Nietzsche

Check Your Understanding:

Test what you picked up from this post.

1. Why is Magnalia Christi Americana relevant to discussions about the Book of Mormon?




2. What is the primary purpose of Magnalia Christi Americana?




3. How does Magnalia differ from pseudo-biblical writings?




4. What similarity exists between Magnalia and the Book of Mormon?




5. What argument does the author make about Joseph Smith and Magnalia?




6. What major question remains unanswered at the end of the post?







- Next Post -

5-Re-contexualization

A brief discussion on a contemporary to the Book of Mormon and its potential literary influence.


New here? Consider starting at the first post.
  

Comments

Popular posts from this blog

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your registration alive .” He...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

Code Names and Church Finances

Members of the Mormon church are expected to give ten percent of their income as tithing. It’s treated as a basic requirement of faithful membership. But even though members contribute a significant portion of their earnings, they aren’t given a clear accounting of how that money is used.  The Utah church does not release detailed budgets, financial reports, or yearly accounting. Members of the church donate fully on trust, without the kind of transparency they would expect from almost any other major charitable organization. Ensign Peak This lack of transparency became harder to overlook during the Ensign Peak investigation. For years the church separated its investment funds into thirteen shell companies and failed to fulfill federal reporting requirements.  The SEC found that this structure used by the church was designed to conceal the true size and unity of Ensign Peak’s holdings.   Per the SEC's 2023 report: " The Securities and Exchange Commission today announced c...

Early Mormon Criticisms - 1: Caution Against the Golden Bible

This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a real historical excerpt and some quick context to show how critics viewed the new faith as it was unfolding. For this first article, we are going to look at one of the first known in-depth public criticisms of the Book of Mormon, which appeared before the book itself was publicly available.  On February 20, 1830, Cornelius Camden Blatchley, a New York physician and writer known for his skeptical views on organized religion, published an article titled “Caution Against the Golden Bible” in the New-York Telescope . Written only weeks before the Book of Mormon’s official release in March of that year. Most of his arguments are still being used to this day. The Complaints Presented by Blatchley He specifies reading the Title page as well as   pages 353–368 of the original Book of Morm...

Early Mormon Criticisms - 2: The Book of Pukei

This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some quick context to show how critics viewed the new faith as it was unfolding. Part 1 can be read here In 1830 a man by the name of Abner Cole published a criticism of Joseph Smith called the Book of Pukei in the Palmyra Reflector, published under the name "Obadiah Dogberry Esquire".   Cole had access to Grandin’s print shop and saw early pages of the Book of Mormon before the public did. His reaction took the form of a mock scripture that rewrote Joseph Smith’s story into a  joke. That choice wasn’t random. He was simply recounting the events surrounding Joseph smith in a pseudobiblical style, Cole shows us that he likely recognized the Book of Mormon as part of that same genre. Events Parodied in The Book of Pukei     1. Angel Moroni – Cole rewr...
Link copied!