Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

Without the Mormon Lens: 4 - Biblical America

     It's important to note that biblical influence in American writing has been around since the puritans first settled the Americas. This trend was particularly evident in works that sought to connect the American experience with the grand narratives of ancient history or biblical prophecy. We may not see direct satire of the Bible like we do in works of psuedo-biblicia, but we see a lot of writings that carry this religious tone.

   One significant to serve as an example is Cotton Mather’s "Magnalia Christi Americana: or Ecclesiastical history of New-England, from its first planting in the year 1620. unto the year of Our Lord, 1698. In seven books" (1702). 

Title page of Magnalia Christi Americana

    Yeah, that's quite the title. And if you're going to judge a book by its cover, this is it. It is dense. This contains a very detailed, over 800 page, narrative of the Ecclesiastical history of New England.  As such, it carries heavily religious themes. However, it does not attempt to mimic the writing style of the Bible, instead the narrative simply reflects the religious ideas sorrounding the history of New England. Which makes it relevant to our dicussion and will lead us nicely into psuedo-biblicia.

   So let's talk about it by looking at the opening text of the first chapter. (I'll transcribe the relevant parts below the image)

Magnalia Christi Americana, pg. 2 (1702)

     Immediately we are presented with this idea that the Lord guided thousands of people away from the land of their inheritance to America.

     "It hath been deservedly esteemed, one of the great and wonderful Works of God in this Last Age, that the Lord stirred up the Spirits of so many Thousands of his Servants, to leave the Pleasant Land of England, the Land of their Nativity, and to transport themselves, and Families, over the Ocean Sea, into a Desert Land, in America, at the Distance of a Thousand Leagues from their own Country;..." 

   Their journeys to America were influenced by their faith in God, and with a trust that he would provide.

"...and this, merely on the Account of Pure and Undefiled Religion, not knowing how they should have their Daily Bread, but trusting in God for That, in the way of seeking first the Kingdom of God, and the Righteousness thereof..."

     Then, because of their righteousness, we see cities built up, churches erected, Jesus Christ worshipped.

     "...And that the Lord was pleased to grant such a gracious Presence of his with them, and such a Blessing upon their Undertakings, that within a few Years a Wilderness was subdued before them, and in place of bruits and Salvages, Towns erected, and Churches settled, wherein the true and living God in Christ Jesus, is worshipped, and served, in a place where time out of mind, had been nothing before, but Habitations, Idolatry, and Devil-worship; and that the Lord has added to them of the Blessings of Heaven above, and Earth beneath, for a Comfortable Subsistence of his People in the ends of the Earth..."

    The idea that America was a promised land which was given by God to his righteous people was not new to the Book of Mormon. We are looking at it right now. In a book published in 1702. Over a hundred years before the publication of the Book of Mormon. We know from this introduction that as we read Magnalia Christi Americana, we are going to learn about how God helped his people arrive in America. How he helped them quickly rise up civilizations, and most importantly, how He established the gospel of Jesus Christ.

   But wait... there's more.

"...there is a great deal of Usefulness in such Histories of the Goodness of God to his People, as may serve to revive the Spirits of God's People, in the midst of Declensions, to help our Faith, and to quicken our Zeal. The Work, whereof this Book gives us the History, is one of the most remarkable Providences that ever happened unto the Churches of Christ;..."

And of course, the book was written for future Generations, with intent that they will stir up their hearts to Christ.

"...and the Author hath not spared his Pains, to give a full and faithful Account of it, for the Instruction and Consolation of present and future Generations, and to stir up the People of God to lay to Heart the precious Interests of the Name of Christ..."

       If you are familiar with the Book of Mormon, you may see where I am going with this. If not.. just hang in there I will be revisiting all of this multiple times.

     We feel that there is at least a basis for a story right? America is the promised land. God has led thousands of various people there. The history is written to show the goodness of God and to testify of Christ... This should all sound very familiar.

     Now let's keep all of that in mind as we consider the title page of the Book of Mormon.

The Book of Mormon title page (1830)

     "Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God. An abridgment taken from the Book of Ether."

     " Also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ."

    But is this enough to establish that the Book of Mormon is actually just a retelling of American history? I don't think so. We have a main theme, an idea, but what about the content? What about Nephi, and Laman, and Lehi, and Helaman and any number of the characters presented in the Book. Who are they and where did they come from? 

   Beyond just characters, we have over 600 pages of  events, doctrine, prophecies and on. We need to identify more than a vague theme. 

   And I can hear the critics now, saying "But that book was written a hundred years before Joseph Smith was born." And you are absolutely right. I need to clarify my postion that I am not trying to find plagarisms. I am identifying historical similarities between two narratives. The one in the Book of Mormon and the one present in American history. 

    Ideas and stories have a way of working their way through the common knowledge of communities. Joseph Smith didn't need to read Magnalia Christi Americana to have the idea that America is the promised land prepared by God. He grew up in it. It tells the history in the way that people at the time believed it, thought about it, and taught about it. We are in a sense, going back in time and getting a taste of the type of stories that Smith very likely was exposed to through regular discourse and learning. 



"There are no facts, only interpretations."
- Friedrich Nietzsche

Check Your Understanding:

Test what you picked up from this post.

1. Why is Magnalia Christi Americana relevant to discussions about the Book of Mormon?




2. What is the primary purpose of Magnalia Christi Americana?




3. How does Magnalia differ from pseudo-biblical writings?




4. What similarity exists between Magnalia and the Book of Mormon?




5. What argument does the author make about Joseph Smith and Magnalia?




6. What major question remains unanswered at the end of the post?







- Next Post -

5-Re-contexualization

A brief discussion on a contemporary to the Book of Mormon and its potential literary influence.


New here? Consider starting at the first post.
  

Comments

Popular posts from this blog

Where Did Joseph Smith Dig for Treasure?

Before Joseph Smith was known as a prophet, he was known locally for treasure digging. An article written by Dan Vogel   mapped out the physical locations connected to that earlier phase of Smith’s life. Drawing from court records, affidavits, neighbor testimony, and later reminiscences, Vogel was able to place Smith on specific hillsides, farms, and riverbanks across western New York and northern Pennsylvania. Show Dan Vogel's Full Article (If you have issues on mobile, you can read the full document  here ) The article itself is a valuable asset to anybody who wants to understand the treasure digging activities of Joseph Smith. However, due to the design of the maps provided it may be difficult to immediate tell where the digs took place. Which in my opinion, may limit the sharing of his research. As such, I took it upon myself to update the map in Google Earth using Dan Vogel's research as my guide. This gives us a bit of clearer idea of w...

The Peacemaker Summit and an Attempt to Silence Mormonism's Critics

 An upcoming event called the Peacemaker Summit , organized by The Holy Rebellion , is being promoted as a gathering for faithful LDS creators. The organizing vision for this event is explicitly about displacing critics of the faith by flooding social media platforms with coordinated, high-volume pro-Mormon content. That goal deserves scrutiny. My initial reaction to the original video The Stated Aim: Outnumber the Critics Travis Lish and Christian Williams from The Holy Rebellion have been clear about their motivation. They believe critics of The Church of Jesus Christ of Latter-day Saints dominate online spaces and that faithful voices need to overwhelm that presence. The solution being proposed is to create enough volume to hide criticisms from search results.  ... our goal is 1 billion views per month  collectively  as Latter Day Saint creators. Imagine a world where when you search Mormon or LDS or Joseph Smith  across any platform, what you would see...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

LDS Apologists Try to Beat a Dead Horse

It looks like the topic of horses and the Book of Mormon is going to crop up every few months like a nasty case of eczema, so I feel it’s worthwhile to summarize the debate as it currently stands. There's another post on this blog  about more recent research, but it always goes back to the (in)famous analysis done by Matthew Roper and his colleagues at BYU, John Clark and Wade Ardern, all the way back to 2005. But first, let's look even further back.  What the Book of Mormon Said The word “horse” appears 14 total times in the Book of Mormon in the context of domesticated livestock, with half of those references being connected with pulling chariots of war. Both Lamanite and Nephite peoples equated these horses with those described in Isaiah 2:7 and 5:28, which Nephi expressly quotes in his own record (compare 2 Nephi 12:7 and 15:28), with no distinction made between them. The horses of the Americas, per the Book of Mormon, are intended to be the same in form and function to ...

Early Mormon Criticisms - 4: Fanaticism

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found  here - The article titled “Fanaticism” was published on February 11, 1831, in the United States Gazette , a Philadelphia paper with national circulation. It reprints material from the Painesville Gazette , reflecting local reports from northeastern Ohio rather than direct investigation by the Gazette itself. The author is unnamed, consistent with early-19th-century newspaper practice, and the tone reflects mainstream Protestant skepticism toward emerging religious movements. The piece focuses on Kirtland and nearby areas in Geauga and Cuyahoga counties at a very early stage in Mormon development, less than a year after the Book of Mormon’s publica...

Full Text - Mormons Taking Oaths of the Temple House (1904)

  This article appeared in 1904, during the height of national scrutiny surrounding the LDS Church and the U.S. Senate investigation into whether Apostle Reed Smoot should be seated as a senator. At the center of that inquiry were questions the public had debated for decades but rarely heard addressed in sworn testimony.  What actually happened inside the Endowment House ?  What oaths were required?  Do the oaths conflict with civic loyalty, democratic norms, and basic transparency? The reporting below relies on testimony given under oath to the Senate Committee on Privileges and Elections and presents the claims exactly as they were reported to a national audience. This was not written as theology or internal instruction. It was written as political journalism, aimed at informing a non-Mormon public that largely had no access to temple ceremonies and relied on secondhand descriptions. THE WASHINGTON TIMES DECEMBER 14, 1904 MORMONS TAKING OATHS OF ENDOWMENT HOUS...

Encouraging Marriage: Lowering the Age for Female Missionaries

 In October 2012, The Church of Jesus Christ of Latter-day Saints officially lowered the minimum age for missionary service. Before that change, men could begin at age 19 and women at age 21. The update allowed men to start at 18 and women at 19, a major shift in how young Latter-day Saints approached their early adult years. That change dramatically increased missionary numbers, with applications skyrocketing in the weeks after the announcement and women making up a much larger share of those who served.   For more than a decade after that update, the rule stayed the same. Women could serve at 19 and men at 18, with women serving 18-month missions and men serving two years. In November 2025 the Church again changed the rule: the minimum age for women to serve was lowered to 18, equalizing it with men.  What made this new policy notable wasn’t just equality in age; it was the statements that came with it.   In a January 2026 interview with the Church’s own Deseret News, Presid...

The Smithsonian “Early Horses” Article Does Not Prove the Book of Mormon True

     A Smithsonian Magazine article titled “ Native Americans Spread Horses Through the West Earlier Than Thought ” (2023) has been circulating in Mormon spaces as supposed proof that horses existed in the Americas during Book of Mormon times.      The article summarizes a legitimate scientific study published in Science titled “ Early Dispersal of Domestic Horses Into the Great Plains and Northern Rockies .” (2023) But when you read what the researchers actually found, it’s clear this does not support the Book of Mormon’s claims at all.      What the Study Actually Found      The research team, led by William Timothy T. Taylor, analyzed horse remains found across the Great Plains and northern Rockies. Using radiocarbon dating, DNA sequencing, and isotopic analysis, they discovered that the animals were of Spanish origin. In other words, these were not remnants of ancient, native North American horses that somehow...

There Is No Curse, Part 5: Then What Is It?

We need to talk about the current apologetics attempting to downplay the Lamanite curse. Nephi Sees Our Day In preparation for my next topic, I was reading 1 Nephi 13:15 , where Nephi sees a vision of the future for his own civilization and the European conquest of America. This passage stuck out to me: And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. This is in direct contrast to 1 Nephi 12:23 : And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations. You might notice that there is ample ambiguity in both passages, but in juxtaposing these two peoples, we see a contrast that I just can’t reconcile if the curse is only “symbolic” or “spiritual.” In comparing Gentiles to Lam...

How Does the Mormon Church Keep Finding Me?

The “Locating Members” page on the church’s Tech Wiki, now removed from the public site, explains that when a member moves without providing a new address, local leaders are expected to try to find out where that person went. The responsibility usually falls to the ward clerk, working under the direction of the bishop. The record isn’t automatically dropped just because attendance stops.  The full set of instructions is found below, but first, here are some points you need to consider about the religion systematically tracking down "lost" members. Form provided by the wiki First, the system does not recognize disengagement as a valid outcome. The wiki makes clear that when someone stops attending or moves without updating records, the organization treats this as missing data, not a personal decision. Silence is interpreted as a problem to solve. That alone creates an unhealthy dynamic because it removes a person’s ability to quietly exit. Second, the responsibility is instit...
e
Link copied!