Skip to main content

The History of Joseph Smith By His Mother

    Written by Lucy Mack Smith and first published in 1853, The History of Joseph Smith By His Mother, is one of the earliest records about Joseph Smith’s life. As his mother, Lucy offers a personal view of his upbringing, the Smith family’s struggles, and the events leading up to the founding of the Church.

(Amazon affiliate link)

    I recommend the edition that is labeled as the complete and unabridged 1853 first edition. Later versions were edited and don’t include everything she originally wrote.

    It’s not a polished history. It reads more like a collection of memories. That makes it valuable in that Joseph's story is told a bit different than how the church often tells it. Lucy talks about Joseph’s childhood illnesses, the family's money troubles, and their spiritual beliefs. Including vivid accounts of visions held by both herself and her husband. 

    She also gives early descriptions of events like the First Vision, Joseph Smith's visits with the angel Moroni, and the coming forth of the Book of Mormon.


    What stands out is that Lucy doesn’t try to explain everything. She reports what she saw and heard. Some parts raise more questions than answers. That’s what makes this book useful for people who are trying to understand the origins of Mormonism without relying only on official Church narratives.

    After Joseph Smith’s death, Brigham Young expressed strong opposition to the book. He reportedly viewed it as unauthorized and worried it could cause confusion or dissent. Lucy had stayed in Nauvoo with her son William Smith, who was trying to position himself as a church leader. Brigham Young saw the book as part of that effort. He dismissed it as unreliable, even calling it a “tissue of lies” and instructed that copies be destroyed or suppressed.





Popular posts from this blog

The Smithsonian “Early Horses” Article Does Not Prove the Book of Mormon True

     A Smithsonian Magazine article titled “ Native Americans Spread Horses Through the West Earlier Than Thought ” (2023) has been circulating in Mormon spaces as supposed proof that horses existed in the Americas during Book of Mormon times.      The article summarizes a legitimate scientific study published in Science titled “ Early Dispersal of Domestic Horses Into the Great Plains and Northern Rockies .” (2023) But when you read what the researchers actually found, it’s clear this does not support the Book of Mormon’s claims at all.      What the Study Actually Found      The research team, led by William Timothy T. Taylor, analyzed horse remains found across the Great Plains and northern Rockies. Using radiocarbon dating, DNA sequencing, and isotopic analysis, they discovered that the animals were of Spanish origin. In other words, these were not remnants of ancient, native North American horses that somehow...

Early Mormon Criticisms - 1: Caution Against the Golden Bible

This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a real historical excerpt and some quick context to show how critics viewed the new faith as it was unfolding. For this first article, we are going to look at one of the first known in-depth public criticisms of the Book of Mormon, which appeared before the book itself was publicy available.  On February 20, 1830, Cornelius Camden Blatchley, a New York physician and writer known for his skeptical views on organized religion, published an article titled “Caution Against the Golden Bible” in the New-York Telescope . Written only weeks before the Book of Mormon’s official release in March of that year. Most of his arguments are still being used to this day. The Complaints Presented by Blatchley He specifies reading the Title page as well as   pages 353–368 of the original Book of Mormo...

Is Mormonism a Cult?

     The word “cult” usually brings to mind the most destructive examples of control, where people lose their freedom, identity, or even their lives. That harm is real and should never be minimized. But the psychology behind those groups does not appear only in the extremes.       The same methods of influence exist in more common institutions too, but often differ in intensity. Religion, politics, and corporate systems all use similar tools to shape belief and loyalty. Mormonism belongs on that spectrum, not because it is as harmful as the worst examples, but because it relies on many of the same patterns of authority and conformity.      One way to see this clearly is through the BITE Model of Authoritarian Control. The model, created by Steven Hassan, outlines how groups shape members through four areas of influence: B ehavior I nformation T hought E motion.       Each form of control helps a system maintain stabil...

Are Mormons Christian?

People keep asking whether Mormons are Christian, as if that’s the issue that matters. It’s not. Mormons love this question since its probably one of the tamest aspects of the faith to question. The other day I was reading some comments on an online post that was debating the issue of whether or not Mormons were Christian, and this interaction caught my eye. One individual declared that the FLDS (Fundamentalist Church of Jesus Christ of Latter-Day Saints) “never were and never will be Mormon.”  Now, I can't imagine that many Mormons will share this same sentiment, considering that the FLDS church literally emerged from the exact same roots as the Utah church. But this interaction ironically demonstrates the exact same mindset that other Christians have about Mormons. Some Christians don’t consider Mormons Christian because Latter-day Saint teachings reject key doctrines established by early Christian creeds, like the Trinity, original sin, and the belief that Go...

There Is No Curse - 1

The Book of Mormon seems obsessed about the concept of tradition – the teachings and ideals handed down from one generation to another. In the Bible, the concept only emerges in the Hellenistic period, where the Jewish world was preoccupied with recouping and guarding their beliefs from the surrounding Greco-Roman supremacy. It’s interesting that the later Gentile gospels of Luke and John don’t talk about tradition at all, while Matthew and Mark (the two Judaising Gospels) bring it up to assert that Jesus had the “right ideas” about what Judaism should look like. The primary focus for the term “tradition” is in reference to the culture war occurring between the Messianic Israelites in America known as “ Nephites, ” their apostate brethren, and the disenfranchised Lamanites. This seems to be distinct from the “ curse ” divinely appointed by God to those who abandon the Nephite civilization – it isn’t proclaimed to those secular Nephites who merely did not participate in the true ch...