Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

John the Beloved is Investing in Bitcoin and AI



On a recent livestream, Shane Baldwin of Zion Media publicly recounted what he describes as one of the defining events of his life. According to Baldwin, he was visited by none other than John the Beloved while serving time in the Salt Lake County Jail where he was serving time for committing investment fraud.

According to LDS belief, John remains alive today, continuing his ministry on the earth until the Second Coming of Jesus Christ. The belief comes primarily from an interpretation of John 21:20-23 and is expanded in the Mormon scripture of Doctrine and Covenants 7, which teaches that John requested the privilege of remaining on the earth to continue bringing souls to Christ until the Second Coming. 

But John is not alone. The Book of Mormon also describes three disciples, commonly known as the Three Nephites, who were granted the same blessing. Together, these figures have become central to a long tradition of Mormon faith-promoting stories involving mysterious strangers who appear to rescue travelers, bless the sick, or offer divine guidance before disappearing without explanation.

Baldwin has alluded to this experience before, but this time he shared pages from handwritten notes he says were recorded immediately after the encounter. He also read them aloud for his audience, offering the most detailed account yet of what he believes happened.

If Baldwin's account is accurate, John the Beloved has spent the last two thousand years walking the earth, teaching scripture, visiting prisons, and, more recently, helping develop an AI-powered application called Oracqel.

It is an extraordinary claim, and Baldwin presents it without hesitation. 


John the Beloved


A Visitor at the Jail

According to Baldwin, the experience began on November 1, 2015.


"This wasn't in my mind's eye. This wasn't in some vision. This was a person wearing a black shirt, black slacks, black shoes."


As Baldwin tells it, a man knocked on the door of his jail cell carrying a set of scriptures. The visitor wore a badge identifying him as "Judon," but introduced himself simply as John.


"I saw a name badge on him and that name badge said Judon... but he called me by name and said his name was John."


Baldwin says he immediately recognized who stood before him.


"I instantly knew it was the same John we call John the Revelator."


The man, Baldwin says, explained that he had come for a specific purpose.


"He told me I have a great work to do and that he was here to teach me the book of Revelation."


Baldwin compared his own imprisonment with John's exile on Patmos, recalling that John allegedly told him:


"When he was on the isle of Patmos, I came to him. Now it was his time to visit me while I was on my own isle of Patmos."


For roughly ninety minutes, Baldwin says the two worked through the Book of Revelation verse by verse. Afterward, a correctional officer allowed Baldwin, his cellmate, and the mysterious visitor to move into another room where they prayed together.

Baldwin addressed skepticism surrounding the account by emphasizing that the visitor was physically present.


"He was definitely flesh and blood... tangible."


He then added an important qualification.


"What kind of flesh? What kind of blood? I don't know because he clearly has been here for 2,000 years."


According to Baldwin, the conversation quickly moved beyond the Book of Revelation.

He says John identified him as a central figure in God's final work, telling him that he was "the son of Jehovah," "the 12th Adam," and the individual holding "the keys of death and hell." Baldwin also says John confirmed that he would serve as an Elias preparing the world for the Second Coming of Christ.


Among the statements Baldwin says affected him most was one simple remark.


"He said he had been waiting 2,000 years for me to get here."


Baldwin recalled that they both laughed.


The visitor also allegedly shared new interpretations of Revelation, explaining that the seven churches represented dispensations, that Revelation chapter nine is almost universally misunderstood, and that Baldwin had been specifically prepared to receive these teachings.


Before leaving, Baldwin says John gave him several personal promises:

    1. He would remain in prison for five years.

    2. The first woman he dated after his release would become his wife.

    3. He should continue studying "every good book" from every religion.

    4. And perhaps most interestingly, John told him they would not meet again until the Church of Jesus Christ of Latter-day Saints acquired the Kirtland Temple.


Dressing Like John

While recounting the story, Baldwin paused to explain why he almost always wears black clothing as viewers, he said, frequently ask about it. His answer was surprisingly simple.


"I wear black because I saw John, who's been on this earth for 2,000 years, wearing black."


He explained that John arrived wearing black shoes, black slacks, and a black shirt, and that he eventually adopted the same style himself. Baldwin even encouraged viewers to study Jewish traditions surrounding black clothing as part of the explanation.


Waiting for Kirtland

Baldwin says years passed without another encounter. Then, in March 2024, the Church announced its acquisition of the Kirtland Temple. Five days later, he says, contact resumed.

The story takes an unexpected turn at this point. John was no longer simply teaching Baldwin scripture. According to Baldwin, he had become actively involved in a much larger project.


Building the Oracqel App

Much of the livestream was devoted to promoting Baldwin's Oracqel app, a subscription service offering personalized "birthright blessings," dream interpretation, healing blessings, AI-generated music, and conversations with deceased historical figures. All for the low price of $79/year.


Explaining the connection to John the beloved, he stated:


"John's team has helped in the development of this app."


Later he elaborated further.


"There are people that are in the North Country that are assisting us in the development of this."


According to Baldwin, once someone begins using the app, these translated beings become aware of them personally.


"Once you come into the app, they know who you are. They know what's going on in your family... and they can help guide you."


That claim serves as the foundation for Oracqel's most distinctive features. Personalized blessings, dream interpretations, and even conversations with historical figures are presented not simply as the output of a sophisticated language model, but as guidance facilitated by heavenly messengers.

Near the end of the livestream, Baldwin reflected briefly on John's ongoing involvement in the modern world. He remarked almost casually:


"John owns a lot of Bitcoin... might be a good thing to... especially right now."


It is a throwaway line, delivered with a laugh, yet it neatly captures the world Baldwin describes throughout the presentation.

In Baldwin's telling, John the Beloved is not a distant biblical figure quietly awaiting Christ's return. He is an active participant in modern life. He teaches scripture, visits prisons, guides software development, counsels believers, follows financial markets, and apparently owns enough Bitcoin to make the subject worth mentioning.

See John's full video below




Comments

Popular posts from this blog

Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

Visualization of the LDS Canon

Around the 1230s, Hugh of Saint-Cher and a team of Dominican scholars produced the first Bible concordance, working through the Latin Vulgate and recording where its words appeared. Because modern verse numbers did not yet exist, the compilers divided chapters into smaller lettered sections so readers could locate an occurrence. Printing made the method far more useful. John Marbeck published the first complete concordance to the English Bible in 1550 . Alexander Cruden's Complete Concordance followed in 1737 and became one of the best-known English Bible reference works. The basic structure remained familiar for centuries: choose a word, then receive a list of passages where it occurs. Latter-day Saints soon adopted the same approach for their own scriptures. In 1900, George Reynolds published A Complete Concordance to the Book of Mormon in Salt Lake City. The 852-page volume was the product of roughly twenty years of work and classified the words of the Book of Mormon so reade...

Candon Dahle to Marry After Child Abuse Conviction

Former BYU baseball player Candon Dahle is expected to marry this week, less than a year after receiving a plea deal that allowed him to avoid sex offender registration despite admitting guilt to two felony counts involving the abuse of a child. News of the wedding has reignited criticism online, where many argue Dahle's return to ordinary life has come far too quickly in light of the allegations against him.  The topic was recently discussed on Instagram by  @justinthenickofcrime View this post on Instagram A post shared by Justin (@justinthenickofcrime) Dahle first made headlines in February 2025 when he was charged in Fremont County, Idaho, with felony lewd conduct with a child under the age of 16. According to the probable cause affidavit summarized by East Idaho News , prosecutors alleged Dahle sexually abused an 11-year-old girl and covered her mouth during one of the assaults. Authorities also filed a separate juvenile case in neighboring Bing...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

Mormonism's Complicated History With Caffeine

Ask whether Latter-day Saints can drink caffeine and the current answer is yes. The Church’s own historical summary says caffeine has been “left to the judgment of individual Saints” and is not prohibited as a condition for receiving a temple recommend. [3] That answer is clearer today than it was for much of the twentieth century. Church leaders and publications repeatedly discussed caffeine as a drug, a poison, a potentially habit-forming substance, and at times as the apparent reason coffee and tea were objectionable. Some leaders extended that reasoning directly to cola drinks. In 1965, the First Presidency even told a bishop that decaffeinated coffee did not violate the Word of Wisdom and should not disqualify an otherwise worthy member from a temple recommend.[5] The result was a long period in which formal policy, medical explanation, and everyday Mormon culture did not always point in exactly the same direction. That history helps explain why older and younger Latter-day Saints...

Mormonism and the Satanic Ritual Abuse Scare of the 1980s

       All right. So, for this post today, I’m going to be talking about a pretty sensitive subject. And that’s going to be satanic ritual abuse and potential ties to leadership of the Mormon church.      It should go without saying that this is going to be a little bit more of a sensitive subject. I’ll say up front that I have no intention of diving into specific examples—detailed descriptions of what satanic ritual abuse looks like—outside of broad definitions. My goal is just to give an idea of what makes ritual abuse a little bit different than regular abuse (for lack of a better word). Consider this your heads up that this is going to be a sensitive subject.      I typically wouldn’t really give this type of subject very much attention. I certainly never planned on making a post about it. But I did have an interesting conversation the other day with an LDS content creator that I message with sometimes. I was a little surprised whe...

The Church is Changing the Sunday Schedule... Again

On September 6, 2026, Latter-day Saints will arrive at church to find the second hour rearranged. Sacrament meeting will remain no longer than 60 minutes. Adults and youth will then attend 25 minutes of Sunday School every week, followed by 25 minutes of Relief Society, elders quorum, Young Women, or Aaronic Priesthood quorum instruction. Primary will meet for 55 minutes. The alternating schedule introduced with two-hour church in 2019 will be gone.¹ The First Presidency's March announcement put the change plainly: In the new schedule, sacrament meeting will continue to be no longer than 60 minutes. After a 5‑minute transition, youth and adults will attend a 25‑minute Sunday School class each week. Following another 5‑minute transition, they will attend a 25‑minute priesthood quorum, Relief Society, or Young Women meeting. Primary will continue to meet weekly and will now last 55 minutes.¹ The schedule is a modest administrative revision. The institution capable of making it, thoug...

Everything You Need to Know About the Salt Lake Temple

  The Salt Lake Temple will open to the public from April 5 through October 1, 2027, before it is rededicated and again restricted to Latter-day Saints with temple recommends. [2] Reservations opened on September 1, 2026, and one million tour spaces were claimed in less than 24 hours. [1] The Church describes the event as only the second public open house in the temple’s 134-year history. [2] The building visitors will enter is both old and substantially new. [12] [13] Construction began in 1853 and ended with the temple’s dedication in April 1893, but the interior has been altered repeatedly since then. [3] [20] The current renovation adds about 100,000 square feet of underground space, two baptistries instead of one, five instruction rooms, and 22 sealing rooms instead of 13. [12] The temple now rests on 98 base isolators about 20 feet below the structure, part of a seismic system designed to allow substantial horizontal movement during a major earthquake. [14] [24] The chan...

A Girl's Letters from Nauvoo.

On January 3, 1843, Charlotte Haven sat down in a small cottage overlooking the Mississippi and wrote to her parents in Portsmouth, New Hampshire. She had arrived in Nauvoo only days earlier to spend the winter with her brother Henderson and his wife, Elizabeth. Haven was not a Latter-day Saint. Her skepticism appears in the opening lines: [1] As I write Nauvoo, I look at the word with perfect amazement, and almost doubt my own senses when I find myself an inhabitant of this city of fanatics, for never did I expect to see the place, far less to indite letters to my dear parents from it. [1] Haven's letters appeared nearly forty-eight years later in the Overland Monthly under the title "A Girl's Letters from Nauvoo." They are openly critical and should be read as one outsider's testimony, not as a neutral transcript. Still, she recorded small details that official histories often leave out: the bitter cold, muddy streets, unfinished homes, crowded worship services,...

Mormon Stories Fires Back: The Core Defenses Against the LDS Lawsuit

In April 2026, The Church of Jesus Christ of Latter-day Saints and its intellectual property arm, Intellectual Reserve, filed a federal lawsuit against the Open Stories Foundation and John Dehlin. The complaint alleges trademark infringement, copyright infringement, and consumer confusion arising from the use of the name Mormon Stories, its branding, and its use of Church-related images.      The Church portrays the case as a straightforward effort to protect its trademarks and prevent confusion among people seeking information about the faith. Mormon Stories sees the case very differently. In its response and counterclaim , the organization argues that the Church is attempting to claim ownership over a word that belongs to an entire religious movement while using intellectual property law against one of its most visible critics. Here are the major arguments at the center of the dispute.