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Why Critics Should Stop Debating Mormon Theology

    For nearly two centuries, critics of Mormonism have engaged in debate after debate about its doctrines. Is God a man of flesh and bone? Are there many gods? Did Jesus and Satan really start as spiritual brothers? Is there still need for prophets?  Doctrinal rebuttals almost never land, because Mormon theology is internally coherent (so long as you accept its starting assumptions). And because of that, critics would be far more effective if they stopped trying to disprove Mormon beliefs and instead turned their attention to the foundation on which all of those beliefs rest: The Book of Mormon.





The Problem with Doctrinal Debates


    Critics often seem to forget the fact that Mormonism has fundamentally different standards for determining truth. In Mormon thinking, the Bible is incomplete and misinterpreted, which is why there was a need for a restored church in the first place. So from their point of view, it’s not strange at all that God would give more scripture to restore what was lost.

    So when someone says, “That's not in the Bible,” it doesn’t really matter to a Latter-day Saint. They don’t expect everything to be in the Bible. They believe God continues to reveal new truths through living prophets. For them, teachings like eternal families, temple ordinances, or pre-mortal life don’t need to come from the Bible. It’s enough if they come from what they see as God’s current messengers.



Why the Book of Mormon Is a Better Focus


    Joseph Smith famously said, “The Book of Mormon is the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” In other words, the whole faith rises or falls on this book. If it’s not what it claims to be then Mormonism loses its claim to divine authority. Although some members take a more symbolic or metaphorical view of the book, this is not the position of church leadership. 

"Some who term themselves believing Latter-day Saints are advocating that Latter-day Saints should abandon claims that the Book of Mormon is a historical record of the ancient peoples of the Americas. They are promoting the feasibility of reading and using the Book of Mormon as nothing more than a pious fiction with some valuable contents. These practitioners of so-called “higher criticism” raise the question of whether the Book of Mormon, which our prophets have put forward as the preeminent scripture of this dispensation, is fact or fable—history or just a story." -Dallin H Oaks

 

It Makes Testable Claims

    Unlike unprovable theological claims, Book of Mormon presents itself as a literal, historical document. It claims to be a translated record of actual people, places, events, and civilizations that once existed on the American continent. These are not abstract ideas or symbolic teachings. These are real-world assertions about what supposedly happened in Ancient America.

    The Book of Mormon describes large-scale migrations of ancient Israelites to the Americas around 600 BC, followed by the rise and fall of great civilizations: the Nephites, Lamanites, and Jaredites, and all manner of -ites. It outlines population growth, city-building, wars that killed millions, and the rise of governments, currencies, and technologies. It names dozens of cities, describes systems of writing, warfare tactics, and even claims that Jesus Christ personally visited the American continent shortly after his resurrection.

    It doesn't just hint at these things, it specifically describes them. These are testable, falsifiable claims. If a civilization that large and advanced really existed on this continent, especially over hundreds of years. They should have left a visible trace: ruins, artifacts, bones, records, linguistic patterns, or DNA evidence. But despite decades of searching, not a single artifact or structure has been unearthed that can be definitively tied to the Book of Mormon narrative.


Anachronisms and Literary Parallels

    Large portions of the Book of Mormon are lifted word-for-word from the King James Bible, including known translation errors. Why would an ancient American text contain 17th-century English, or specific phrasings that didn’t exist in Hebrew or Egyptian?

    The Book of Mormon reflects the culture and ideas of Joseph Smith’s time: revivals, anti-Catholic rhetoric, concerns about secret societies, American exceptionalism, and more. Entire phrases and plot structures show up in other books from the same period, like View of the Hebrews, The Late War, and The First Book of Napoleon. None of these parallels require divine explanation, just a well-read 19th-century author. (See my ongoing project, Without the Mormon Lens)


Why This Approach Matters


It's More Accessible

    Doctrinal arguments often require a deep understanding of theology, scripture, and religious history. Most people outside of the faith simply don’t have the background or interest to follow those debates. When someone hears a discussion about pre-mortal life, sealed ordinances, or the Melchizedek priesthood, it can sound abstract and confusing. The conversation quickly becomes insular, speaking only to those already invested in the religious language.

    But historical claims are different. They speak a language people understand. Anyone can grasp the idea that if a massive civilization once existed, there should be physical evidence of it. People understand things like archaeological ruins, ancient artifacts, DNA studies, and written records. These are concrete, measurable, and easier to engage with. This makes the conversation more accessible not just to scholars, but to everyday people who are curious or questioning.

    By focusing on the Book of Mormon’s historical claims, critics can invite a much broader audience into the discussion. It shifts the conversation from theology, which relies on interpretation, to facts, which can be observed and tested.


Apologists Have Less Room to Maneuver

     When critics challenge LDS doctrine, apologists can always fall back on spiritual authority. They can say, “You don’t understand because you don’t have the Spirit,” or “You’re using man’s reasoning instead of revelation.” This is a convenient defense that ends the conversation. It puts the burden on the critic to believe before they can even question. 

    But when the focus shifts to historical evidence, that fallback doesn't work as well. You cannot testify a city into existence. You cannot pray away the absence of Hebrew DNA in Native American populations. You cannot explain anachronisms with a spiritual impression.

    When faced with these kinds of questions, apologists are forced into vague answers. They start talking about limited geography theories, undiscovered civilizations, and unknown languages. The conversation moves from facts to speculation. That shift is telling. While speculation has its place in casual discussion, we need to recognize that faith inspiring speculation is still speculation. It shows that the ground beneath the Book of Mormon is much less stable than its defenders often claim.


Conclusion


    Theological debates with Latter-day Saints often lead nowhere because they are built on entirely different assumptions. Quoting the Bible to prove Mormonism wrong doesn't work if the person you're talking to believes the Bible is incomplete. 

    If critics want to challenge the core truth claims of the LDS Church, they need to start with the source of those claims. The Book of Mormon is presented as literal history. It describes real people, real places, and real events. If those things did not actually happen, then the entire religion loses credibility.



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