Skip to main content
Some links on this page are Amazon affiliate links. We may earn a small commission from qualifying purchases.

I Watched the Peacemaker Summit So You Don't Have To



If you're like most people, you didn't even know this was happening; and, like a good sneeze, it was gone by the time you realized it.

(Be warned: there's a lot of YouTube and Instagram posts linked in this article.)

Who is The Holy Rebellion?

If you're not familiar with The Holy Rebellion, they're a pair of LDS business investors and influencers from Utah - Travis Lish and Christian Williams. In an interview with Greg Matsen of The Cwic Show online podcast, the boys at The Holy Rebellion describe how they came up with their Instagram handle (and I'll highlight some interesting statements):

So we, starting at from that point - this was probably four, five, six years ago even - but we just kind of started meeting...and over time, it became clear that the only thing - our biggest mutual interest was the gospel of Jesus Christ...and we were talking about Paul and how Paul was just unashamed...and we concluded that if we want to be like Paul, we have to find the tallest rooftop we can find and shout from the top of it, and we figured that that was social media. [2:48]

The Holy Rebellion arrived on Instagram in late 2024, then joining YouTube and TikTok in 2025, with currently 55,000+ followers across all three accounts and hundreds of thousands of views. Their stated mission is to rebel against "contention," "the worldly," and "anything that pushes against Jesus Christ." Their content initially consisted of interfaith dialogue, but upon discovering that "nobody cared," they shifted to LDS apologetics (Matsen interview, 4:38).

Peacemakers Summoned

In December 2025, The Holy Rebellion announced that they would be holding a "Peacemaker Summit" that coming February. The event was to feature multiple prominent LDS content creators and apologists over the course of the day, with keynote speakers and an "Ask Me Anything" portion in the second half of the conference. 

(We talked about the event previously here)

The first aspect that raised eyebrows was the price of the venue. Tickets for general admission varied in price from $15-30, while booth spaces were reserved at $200 each; but a now-defunct category also existed for a separate "evening session" valued at $500 per ticket. At the time of writing, the only evidence I can still find for this tier is from a response to the situation by The Tomsters. Christian and Travis has since claimed that the pricing was an "mix-up" between this and a "different event."

The second concern arose over their stated goal of the conference to work toward "a billion views per month" (Matsen interview, 7:43, 10:51, 12:14, 42:29). The Holy Rebellion boys claims that the LDS church has "abdicated our presence online" (or, as Matsen put it, "drowning in anti-Mormon content) (Matsen interview, 5:36), and the summit would seek to empower creators and audience alike to participate more in LDS apologetic content, citing an increase in the past year from multiple "new voices" (Matsen interview, 6:04). This lofty goal came with the equally vague hashtag #makeitabillion, which bears strange echoes to the similar apologetic hashtag that debuted in light of the SEC probe into LDS finances in 2023, #makeitatrillion.

The Show Must Go On

By February, the Peacemaker Summit was ready to launch, although with a slightly different roster of appearances than initially announced, a result of scheduling difficulties and whispered concerns over the vagueness or pricing of the event. The "Ask Me Anything" (or AMA) portion of the event included a questionnaire for attendees to submit questions in advance, and e-tickets were distributed for free to anyone who wanted to attend virtually. A small pause for silence, and then the live feed finally began...

...covered in Part 2!

Comments

Popular posts from this blog

Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...

The Temple Emphasis and Decline of Tithing

A review of General Conference discourse in The Church of Jesus Christ of Latter-day Saints reveals an interesting shift. Temples have always been mentioned more often than tithing, but the gap has widened dramatically in recent decades. References to tithing appear to be steadily declining, while references to temples have skyrocketed. The question is why. Data was pulled in 2024 from www.lds-general-conference.org  The 2020 dataset sees a large decline in both Tithing and Temple references due to only being halfway through the decade In the nineteenth century, church leaders spoke openly about tithing because the church needed money. The institution faced repeated financial strain. The Panic of 1893 damaged the Utah economy, and federal legislation such as the Edmunds–Tucker Act of 1887 resulted in the confiscation of church property. Under those conditions, leaders frequently urged members to contribute financially. That urgency faded once the church stabilized its finances. In...

Where Did Joseph Smith Dig for Treasure?

Before Joseph Smith was known as a prophet, he was known locally for treasure digging. An article written by Dan Vogel   mapped out the physical locations connected to that earlier phase of Smith’s life. Drawing from court records, affidavits, neighbor testimony, and later reminiscences, Vogel was able to place Smith on specific hillsides, farms, and riverbanks across western New York and northern Pennsylvania. Show Dan Vogel's Full Article (If you have issues on mobile, you can read the full document  here ) The article itself is a valuable asset to anybody who wants to understand the treasure digging activities of Joseph Smith. However, due to the design of the maps provided it may be difficult to immediate tell where the digs took place. Which in my opinion, may limit the sharing of his research. As such, I took it upon myself to update the map in Google Earth using Dan Vogel's research as my guide. This gives us a bit of clearer idea of w...

Early Mormon Criticisms - 4: Fanaticism

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found  here - The article titled “Fanaticism” was published on February 11, 1831, in the United States Gazette , a Philadelphia paper with national circulation. It reprints material from the Painesville Gazette , reflecting local reports from northeastern Ohio rather than direct investigation by the Gazette itself. The author is unnamed, consistent with early-19th-century newspaper practice, and the tone reflects mainstream Protestant skepticism toward emerging religious movements. The piece focuses on Kirtland and nearby areas in Geauga and Cuyahoga counties at a very early stage in Mormon development, less than a year after the Book of Mormon’s publica...

The Peacemaker Summit, Part 2: Keynotes to the Kingdom

Click here  for part 1! Following some initial audio/visual difficulties (which drove my professional A/V friend crazy), the Peacemaker Summit finally got underway with some introductory remarks by Marla Gale, the event sponsor, then by Travish Lish and Christian Williams, the co-owners of The Holy Rebellion social media accounts. What followed over the next several hours were eight keynote addresses and a lunch break. Alternatively, skip to the end to see my final thoughts. In summarizing and evaluating each speaker , I'm employing the rubric below (I am a teacher, after all): Does the speaker... have a consistent thesis related to the stated mission of the conference? clearly articulate an application of content creation online? rigorously demonstrate an actionable metric for peacemaking? utilize a high-quality and engaging presentational format? Christian Williams: "The Accusatory Fog & Two Ineffective Responses" @theholyrebellion Christian begins his address the ...

Early Mormon Criticisms - 5: The March of Mormonism

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found  here - This article titled “The March of Mormonism” was published on July 1, 1831, in the Lockport Balance , a western New York newspaper printed by J. Mills. It appeared at a transitional moment in early Mormon history, just as Joseph Smith and a core group of followers were relocating from New York to northeastern Ohio.  Less than a year after the publication of the Book of Mormon in March 1830, the movement had shifted from a small regional body in the Palmyra–Manchester area to a community organizing migration around new revelations. The immediate scriptural backdrop to this relocation appears in Doctrine and Covenants 37 (December 1830...

Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple

Early Mormon Criticisms - 3: Delusions

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found here - In 1831 Alexander Campbell published An Analysis of the Book of Mormon , one of the earliest full-length critiques of Joseph Smith’s new scripture. The piece first appeared as a review in Campbell’s periodical The Millennial Harbinger and was republished the following year, in 1832, as a standalone pamphlet for wider circulation. Campbell was a prominent religious leader and editor, and he approached the Book of Mormon as a text that needed to be tested, line by line, against the Bible it claimed to supplement. Unlike satirical responses such as Abner Cole’s Book of Pukei , Campbell did not parody Mormonism. He treated it as a serious theologica...
e
Link copied!