Lucifer's Lantern

Christians often ask, “Without God’s word, how can you know right from wrong?” The assumption is that the Bible is the ultimate moral guide. But if you actually read what the Bible says, the picture of morality it presents is brutal. Many of the things God commands or condones are the very things most people today see as evil. Slavery “If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself… And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges… and his master shall bore his ear through with an aul; and he shall serve him for ever.” Exodus 21:2–6 “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids… And ye shall take them as an inheritance for your children after you… they shall be y...

One of the most common criticisms about Mormonism is that faithful members believe they will “get their own planet” in the next life. Whenever this idea appears, the Church and its defenders move quickly to deny it. FAIR, the main apologetic group, calls the phrase a caricature: “Reducing [exaltation] to ruling a planet caricatures a profound and complex belief. Claims that Mormons hope for ‘their own planets’ almost always aim to disrespect and marginalize” ( FAIR, “Gods of Their Own Planets” ).  The Church’s official Newsroom FAQ also weighs in:   Church Newsroom, “Frequently Asked Questions” . On the surface these answers look straightforward. God does not hand out planets. Yet the very same sources go on to describe exaltation as receiving all that the Father has, which includes creative power. FAIR acknowledges that exalted beings “will share in all that the Father has including his creative powers” (FAIR) and even goes on the share a quote from church leadership which ex...

  Leaders explore shared structure to address decline in participation—while eyeing potential funding from the LDS Church. Chicago, August 2025 — Representatives from several major Christian denominations met last week to explore the formation of the One Church Network , a proposed collaborative structure aimed at consolidating resources and countering long-term decline in church attendance. While the framework remains in early development, organizers hope the Network could serve as a cooperative umbrella across Protestant, Evangelical, Anglican, and some Catholic communities. The goal is to streamline administration, reduce redundancies, and restore public engagement without requiring theological conformity. However, one internal discussion has sparked cautious debate: whether to seek financial support from The Church of Jesus Christ of Latter-day Saints. A Logical but Complicated Backer The LDS Church, with its extensive financial reserves, global infrastructure, and aggre...

I’ve been doing some reading lately, trying to expand my understanding a bit when it comes to the role religion plays in adolescent development. Mostly this is for my own self-awareness. A lot of the content I create generates conversations with people who grew up in religious households. Many of them come from LDS backgrounds, but there’s a pretty wide mix across different faiths. I’ve been trying to understand why people are affected by religion the way they are. Because it’s mixed. Some people say their faith-based worldview gave them the tools to handle life’s hardships. It gave them a sense of purpose, structure, and community. But, maybe because of the nature of my content, I hear a lot from the other side too. People tell me their religious upbringing made their depression and anxiety worse. That it had a serious negative impact on their mental well-being.  I came across this research article I wanted to share. It’s called Religiosity and Spirituality in the Prevention an...

Salt Lake City — August 2025 In an unexpected update to the Missionary Handbook, The Church of Jesus Christ of Latter-day Saints has officially began allowing tattoos for full-time missionaries “when spiritually appropriate and strategically effective.” The new policy was piloted in select urban missions where traditional outreach efforts have struggled to gain traction. A press release from Church headquarters explained, “In today’s world, authenticity builds trust. If a small, intentional tattoo helps missionaries connect with those they serve, it’s worth considering.” Under the policy, tattoos are optional and require direct approval from the mission president. Final design decisions will be made on a case-by-case basis, taking into account the missionary’s assignment, intended message, and overall vibe. Elder Halverson, currently serving in the Seattle Washington Mission, received permission to get a small forearm tattoo featuring a verse from Isaiah. “It’s opened up mo...

I want to share a little bit about my experience going through a Mormon temple. Specifically, I’m going to talk about the expectations that were set up from a young age, what it was like the first few times I went, and how I eventually lost my faith in temple worship overall. I grew up in northern Utah. My parents were LDS, so I was a child of the covenant. I was baptized at eight and raised in church culture—Boy Scouts, Young Men’s, seminary, a mission. Basically the typical path you’d expect from a Mormon boy. The point I want to make is that the decision to attend the temple wasn’t just a spur-of-the-moment choice. You don’t just wake up one day and decide to go. At least not in my experience. I was born into the church, started attending Primary, and from that point on, I was told I’d get baptized, receive the Aaronic priesthood, receive the Melchizedek priesthood, and go through the temple. That message was repeated over and over from the time I was in Sunbeams until baptism at ...